The first of April, 1933, will remain an important date in the history of German Jewry – indeed, in the history of the entire Jewish people. The events of that day have aspects that are not only political and economic, but moral and spiritual as well. The political and economic implications have been widely discussed in the press, though of course the need for agitation has frequently obscured objective understanding. To speak of the moral aspect, that is our task. For however much the Jewish question is now debated, nobody except ourselves can express what is to be said on these events from the Jewish point of view, what is happening in the soul of the German Jew. Today the Jews cannot speak except as Jews. Anything else is utterly senseless... Gone is the fatal misapprehension of many Jews that Jewish interests can be pressed under some other cover. On April 1 the German Jews learned a lesson which penetrates far more deeply than even their embittered and now triumphant opponents could assume....
We live in a new period, the national revolution of the German people is a signal that is visible from afar, indicating that the world of our previous concepts has collapsed. That may be painful for many, but in this world only those will be able to survive who are able to look reality in the eye. We stand in the midst of tremendous changes in intellectual, political, social and economic life. It is for us to see how the Jews will react.
April 1, 1933, can become the day of Jewish awakening and Jewish rebirth. If the Jews will it. If the Jews are mature and have greatness in them. If the Jews are not as they are represented to be by their opponents.
The Jews, under attack, must learn to acknowledge themselves.
Even in these days of most profound disturbance, when the stormiest of emotions have visited our hearts in face of the unprecedented display of the universal slander of the entire Jewish population of a great and cultural country, we must first of all maintain: composure. Even if we stand shattered by the events of these days we must not lose heart and must examine the situation without any attempt to deceive ourselves. One would like to recommend in these days that the document that stood at the cradle of Zionism, Theodor Herzl’s
They accuse us today of treason against the German people: The National-Socialist Press calls us the "enemy of the Nation," and leaves us defenseless.
It is not true that the Jews betrayed Germany. If they betrayed anyone, it was themselves, the Jews.
Because the Jew did not display his Judaism with pride, because he tried to avoid the Jewish issue, he must bear part of the blame for the degradation of the Jews.
Despite all the bitterness that we must feel in full measure when we read the National-Socialist boycott proclamations and unjust accusations, there is one point for which we may be grateful to the boycott Committee. Para. 3 of the directives reads: "The reference is...of course to businesses owned by members of the Jewish race. Religion plays no part here. Businessmen who were baptized Catholic or Protestant, or Jews who left their Community remain Jews for the purpose of this Order." This is a [painful] reminder for all those who betrayed their Judaism. Those who steal away from the Community in order to benefit their personal position should not collect the wages of their betrayal. In taking up this position against the renegades there is the beginning of a clarification. The Jew who denies his Judaism is no better a citizen than his fellow who avows it openly. It is shameful to be a renegade, but as long as the world around us rewarded it, it appeared an advantage. Now even that is no longer an advantage. The Jew is marked as a Jew. He gets the yellow badge.
A powerful symbol is to be found in the fact that the boycott leadership gave orders that a sign
with a yellow badge on a black background was to be pasted on the boycotted shops. This regulation is intended as a brand, a sign of contempt. We will take it up and make of it a badge of honor.
Many Jews suffered a crushing experience on Saturday. Suddenly they were revealed as Jews, not as a matter of inner avowal, not in loyalty to their own community, not in pride in a great past and great achievements, but by the impress of a red placard with a yellow patch. The patrols moved from house to house, stuck their placards on shops and signboards, daubed the windows, and for 24 hours the German Jews were exhibited in the stocks, so to speak. In addition to other signs and inscriptions one often saw windows bearing a large Magen David, the Shield of David the King. It was intended as dishonor. Jews, take it up, the Shield of David, and wear it with pride!...
Source: Juedische Rundschau, No. 27, April 4, 1933.