Judaism:
Weekly Torah Readings

Judaism: Table of Contents | The Torah | Shabbat

Each week in synagogue, we read (or, more accurately, chant, because it is sung) a passage from the Torah. This passage is referred to as a parshah. The first parshah, for example, is Parashat Bereishit, which covers from the beginning of Genesis to the story of Noah. There are 54 parshahs, one for each week of a leap year, so that in the course of a year, we read the entire Torah (Genesis to Deuteronomy) in our services. During non-leap years, there are 50 weeks, so some of the shorter portions are doubled up. We reach the last portion of the Torah around a holiday called Simkhat Torah (Rejoicing in the Law), which occurs in October, a few weeks after Rosh Hashanah (Jewish New Year). On Simkhat Torah, we read the last portion of the Torah, and proceed immediately to the first paragraph of Genesis, showing that the Torah is a circle, and never ends.

In the synagogue service, the weekly parshah is followed by a passage from the prophets, which is referred to as a haftarah. Contrary to common misconception, “haftarah” does not mean “half-Torah.” The word comes from a Hebrew word meaning end or conclusion. Usually, haftarah portion is no longer than one chapter, and has some relation to the Torah portion of the week.

The Torah and haftarah readings are performed with great ceremony: the Torah is paraded around the room before it is brought to rest on the bimah (podium). The reading is divided up into portions, and various members of the congregation have the honor of reciting a blessing over a portion of the reading. This honor is referred to as an aliyah (literally, ascension). The first aliyah of any day's reading is reserved for a kohein, the second for a Levite, and priority for subsequent aliyoth are given to people celebrating major life events, such as marriage or the birth of a child. In fact, a Bar Mitzvah was originally nothing more than the first aliyah of a boy who had reached the age to be permitted such an honor.

For more information about services, see Jewish Liturgy.

Jewish scriptures are sometimes bound in a form that corresponds to this division into weekly readings. Scriptures bound in this way are generally referred to as a chumash. The word “chumash” comes from the Hebrew word meaning five, and refers to the five books of the Torah. Sometimes, a chumash is simply refers to a collection of the five books of the Torah. But often, a chumash contains the entire first five books, divided up by the weekly parshiyot, with the haftarah portion inserted after each week's parshah.

Table of Weekly Parshiyot

Below is a table of the regular weekly scriptural readings. Haftarot in parentheses indicate Sephardic ritual where it differs from Ashkenazic. There are additional special readings for certain holidays and other special days, listed in a separate table below.

Table of Special Parshiyot

Below are additional readings for holidays and special sabbaths. Haftarot in parentheses indicate Sephardic ritual where it differs from Ashkenazic.

Sources: Judaism 101